CHAPTER SIX
The Scriptures Set Forth Two
Covenants
That I may with as much clear satisfaction, inform
others as God has clearly convinced my own soul of the truth of this, I shall
propound this method to be handled:
There are
Two Covenants Held Forth in the Scriptures, One of Grace and One of Works
First, I shall make it appear to you that there
are two covenants held forth in Scripture, the one a Covenant of Grace, and the
other a Covenant of Works. An absolute covenant and a conditional covenant.
The
Covenant of Circumcision was not a Covenant of Life, but a Covenant of Works
Secondly, I shall prove, that the Covenant of
Circumcision was no Covenant of Eternal Life, but a conditional covenant, a
Covenant of Works.
Only Believers Have a Right to the Covenant of Grace
Thirdly, I shall prove, that none but believers
ever had; or shall have a right to the Covenant of Grace.
An Answer to Those Who Allege the Contrary
Fourthly, I shall endeavor to answer such
Scriptures (especially those in the New Testament) that are usually alleged for
defense of a Covenant of Life in the flesh.
Two Covenants, the One of Works, the Other of Grace,
or the One the Old, the
Other the New.
To the first: there are Two Covenants mentioned
in the Scripture. This is very plain. One is a Covenant of Eternal Life,
the other is a Covenant of Works in which eternal life was not conveyed or
given, as appears in Jeremiah 31:31-34.
"But behold the day cometh, saith the Lord,
that I will make a New Covenant with the House of Israel, and with the house of
Judah, not according to the covenant that I made with their Fathers in the day
that I took them by the hand to bring them out of the Land of Egypt, which my
covenant they brake, although I was to them an husband saith the Lord.
But this shall be the Covenant that I shall make
with the house of Israel, after those days, saith the Lord, I will put my Law
in their inward parts, and write it in their hearts and will be their God, and
they shall be my people, and they shall teach no more every man his neighbor,
and every man his brother, saying, know the Lord; for they shall all know me
from the least of them unto the greatest of them, saith the Lord, for I will
forgive their Iniquities and remember their sins no more."
Herein There are Two
Covenants
You see here Two Covenants, the one Old, the
other New. As here we find a New and Old Covenant, so there is likewise
mention of Two Covenants in the eighth to the Hebrews. There you have the very
same words, only it is clear that Jesus Christ is the Minister of the New
Covenant, in the 6th and 7th verses of that chapter: "But now hath he obtained
a more excellent Ministry, by how much also he is the Mediator of a better
Covenant, which was established upon better promises, for if that first
Covenant had been faultless, there would no place have been sought for the
second."
Jesus Christ is the Administrator of the New Covenant
In which place we may understand Two Covenants,
a New Covenant and an Old Covenant, and Jesus Christ holding Himself to be the
peculiar Minister of the New Covenant, (unto the Church then gathered) which is
all those who are in Christ, being God's Israel, Abraham's seed.
Those in Christ are
Abraham's Seed
If you be in Christ then are ye Abraham's seed
and heirs according to promise, Gal. 3 to the latter end. So that those
who are Christ's have this Covenant now made to them. It appears at the 3rd
verse that the other covenant was a mere Covenant of Works, in that he says He
has made the first old.
The Old Covenant
Vanished Away
That which waxes old is ready to vanish away. He
means the old covenant, that typical Covenant of Works, which ran upon
the fleshly line of Abraham till Christ came out of the flesh of Abraham and so
put an end to that covenant in the flesh. This you have further proved in Heb.
9:15,16. There is again mention made of Two Covenants or Testaments, the first
and second.
The First Covenant was Confirmed by the Blood of Animals and
the Second by the Blood of Jesus Christ
The first was confirmed by the blood of goats
and calves, the second by the blood of Christ. Now if anyone will search these
Scriptures it will appear that there are two real, distinct Covenants or
Testaments, the one of Grace, and the other of works. One is conditional and
the other is absolute.
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